Category Archives: Religion

Science vs religion: the effect of education

A new sociological study of UCLA undergraduate students has been getting some play in the sceptical blogosphere. Since it relates to some previous blog posts I have written on the LoR I thought I would go through it. Basically, a UCLA organisation called the Spirituality in Higher Education Project (SHEP)1 surveyed the religious opinions of the first-year population on campus. They then followed up with another survey of juniors to identify opinions influenced by several years of higher eduction. The study in question (Scheitle, 2011) focuses on the students’ perception of the relationship between religion and science.

Students could choose between four options to describe their view on this relationship.

  1. Conflict – I consider myself on the side of religion
  2. Conflict – I consider myself on the side of science
  3. Independence – they refer to different aspects of reality
  4. Collaboration – each can be used to help support the other

Categories three and four were lumped together into a ‘non-conflict’ answer.

Of this sample 83% of the students were religious. Unsurprisingly then, this means that 86% of the respondents went with non-conflict (69%) or sided with religion (17%). That leaves 17% non-religious students, 14% of whom sided exclusively with science. Given the large proportion of Christians in the US and that most are not of the fundamental variety, meaning they will have their science and eat it too, this seems a fairly straight-forward result.

Interestingly by their junior year, 73% of those who had originally sided with religion had come to adopt a non-conflict or pro-science position. This shift perhaps reflects the secularising effect of education. However, 47% of those who had originally picked science had also shifted their position. Not as large of a percentage of those who changed from a pro-religion stand-point but a substantial proportion of students. Even when the researcher looked into the data for only science students, the moderating effect of education was still present. Apparently, learning more about science decreased the view that science and religion were in conflict.

What I would have liked to be able to look at is the detailed data for both the independence and collaboration viewpoints instead of having them lumped together in a single category. If it’s correct that more education promotes a more secular viewpoint I would expect to see the ‘independence’ category increase. Whereas if education was actually supporting religion, I would expect to see a growth in the number of students picking ‘collaboration’. With the data in their current form, it’s impossible to make such judgements.

 

  1. SHEP is funded by the Templeton foundation; any true sceptics will now hum the Jaws theme.

Scheitle, C. P. (2011) U.S. College Students’ Perception of Religion and Science: Conflict, Collaboration, or Independence? A Research Note. Journal for the Scientific Study of Religion, 50(1), 175-186.

Hey if everyone is doing it then why not?

As I am sure you have already heard the Pope has once again been offering up reasons why the sexual abuse of children by an alarmingly large number of Catholic priests isn’t all that bad after all. This time he has gone for the “Well they did it first” defence.

 

In his Christmas speech the Pope addressed the subject of child abuse by saying that “In the 1970s, paedophilia was theorised as something fully in conformity with man and even with children”. Yup, apparently in the 1970 everyone was just fine and dandy with the sexual abuse of children and so the Catholic Church, I’m guessing in an attempt to try and seem relevant and keep with the times, decided to start abusing children as well. See, it is all the secular worlds fault, they did it first, the Catholic Church was just going with the crowd. Seriously Catholic Church, if the secular world jumped off a bridge would you do it too?

 

Continue reading Hey if everyone is doing it then why not?

A NYr’s reflections on 9/11

I’ve been asked by AndromedasWake to say a few words on the entire 9/11 Ground Zero debate and give a New Yorker’s perspective. I thought it would be appropriate to wait until time has passed since the Ground Zero anniversary, considering the content of this blog post.

I have lived through a decade of Ground Zero controversy. From the moment the dust settled, individuals and groups with political agendas descended on the wounded carcass of lower Manhattan, cutting out and dishing up great slabs of suffering to serve at the gluttonous feast of their ambitions.

“All of Ground Zero should be declared hallowed ground’, “The memorial in light should remain until the towers are rebuilt’, “it should be called the Freedom Tower’, “THIS tower design is a better memorial than that one’, “A design contest will show the true spirit of American freedom’, “The stairway to heaven can’t be moved, it would be disrespectful!’, “The beams that form a cross cannot be moved, God placed them there!’

It has gone on and on, year after year. Continue reading A NYr’s reflections on 9/11

Pope in-fallacy

A recent speech by the current Pope, in Britain, where he links atheism and Nazism has caused some controversy in the blogosphere and in our own forums. The Pope spoke of “a Nazi tyranny that wished to eradicate God from society’ and went on to express concerns over “aggressive forms of secularism’. This is such a common trope in debates that I wanted to take an entire blog post to explain what I see as the gaping flaw in this form of argument. What I want to discuss is the way atheism and theism should be properly related to religion and ideology and why it is incorrect to set up atheism as the counter-position to religion.

Atheism, at its most inclusive, describes anyone who has no belief in gods. From even this basic understanding, it is remarkably difficult to see how atheism could be expected to produce any action from an individual atheist. There is no causal line from the absence of a single belief to any other belief or action, be it good or bad. Even explicit atheism (the denial of gods) does not imply any further belief or action. If we say this for atheism, in order to be consistent, we must also say this for theism. Theism (the belief in gods), as a single belief, does not entail any other beliefs or actions by the individual theist. A theist may believe in the philosopher’s god, a non-interventionist god, Allah, the trinity, or a whole pantheon of pagan gods. But even these basic beliefs about the nature of gods are additional to the initial claim of theism, not derived from it. Taking the example of the Thirty Years war, the Pope would have us blame theism for the conflict. However, given both sides of the conflict were theists this conclusion makes little sense. The true dividing factor was the different religions, Catholicism and Protestantism, which each side maintained. My contention is that while atheism and theism are blameless in the great atrocities of history, ideology and religion should be held to account.

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Read books, don’t burn them

At this moment it is unclear if the proposed Burn a Koran Day will go ahead or not and I for one really hope it doesn’t. For those of you who have not heard about this the idea was dreamed up by Reverend Terry Jones, a Florida based pastor, as a protest against Islam and a memorial for those who died in the September 11th terrorist attacks of 2001, though obviously not for the Muslim victims. On the Facebook page for this event Reverend Jones has stated the following:

 

“On September 11th, 2010, from 6pm – 9pm, we will burn the Koran on the property of Dove World Outreach Center in Gainesville, FL in remembrance of the fallen victims of 9/11 and to stand against the evil of Islam. Islam is of the devil!”

 

As I write this the latest on this story seems to be that, after stating earlier that the event would be cancelled, Reverend Jones plans to “rethink” the idea after local Muslim leader Imam Muhammad Musri denied that any deal had been struck to move the proposed Park51 community centre away, sorry make that further away, from the Ground Zero site. Jones has stated that on Saturday, the day planned for the Koran burning, he will be travelling to New York to meet with Imam Feisal Abdul Rauf about the proposed location of the centre. However it is unclear if the actual book burning part of his plan is back on or not.

 

Either way the reason I mention this is in order to draw attention to what I think is by far the best response to this proposed event that I have come across so far. International Read a Book Day. I love this idea, not just because I love reading anyway but because I feel it is exactly the sort of approach that should be taken against something stupid like Burn a Koran Day. It is a reasoned, measured reaction that clearly gets the point across, shows solidarity and respect for people who may believe differently than we do and promotes something constructive. What’s more is that the people behind this are Christians. Yup for once we see moderate Christians standing up against the more fundamental members of their religion. Here’s what Facebook page has to say on the matter:

 

“In July of this year, the Dove World Outreach Center in Gainesville, Florida announced September 11 this year would be “Burn a Koran Day.” We believe that the burning of a Koran, or any other book, while it may be within the rights of free speech, is a tasteless and disturbing gesture that only communicates contempt and ignorance. Instead, we invite the international community to celebrate “Read a Book Day.” Burning books has never made a society better, but reading them has.”

 

So this September 11th I will be sitting down to read a book and remembering all those who died on that terrible day nine years ago. Will you join me?

William Lane Craig Is Not Self-Authenticating

In the Q&A feature on ReasonableFaith.org, William Lane Craig’s online ministry, Craig recently addressed the classic conundrum of two religious persons, a Mormon and a Fundamentalist Christian, as the case may be, each communicating a claim to an authentic experience with the Holy Spirit; the Christian must conclude, reasons the questioner, that the Mormon is “lying or mistaken,” but the argument is “reversible.” I would like to point out that I see no reason why both Mormon and Christians cannot each have an experience with the Holy Spirit; many religious traditions, in fact the majority of Christians, acknowledge that salvation is open to non-Christians, that a glimmer of grace can persist in non-Christian religious traditions, and that God can work in the hearts of all men, without compromising the essential value of the “correct” religion. But, that aside, I recognize the tension between the two seemingly incompatible claims of authentic experiences with the Holy Spirit and I recognize that for many, this tension matters; one of my subscribers, for example, recently PMed me a hypothetical dialog between a hypothetical Christian and William Lane Craig, a dialectic, capturing much of the original question from ReasonableFaith.org. The hypothetical Christian says: “My Mormon friend claims to experience the Holy Spirit, and that through this experience he knows his beliefs are true.”
Continue reading William Lane Craig Is Not Self-Authenticating

451°C

In a futuristic American city, Firemen no longer put out blazes – they start them – and the prime target for their arson are the great works of literary history. In the society of Fahrenheit 451 people fill their days by driving recklessly, watching wall-to-wall television, and listening to music through their portable iShell’¦er’¦Seashell radio sets.  The pervasive nature of vacuous entertainment is such that the citizens of this dystopian city have become wholly apathetic to the literal holocaust of the great authors carried out by Firemen. Book-burning is a repellent act and ought to be opposed by every civilised person. Not only is it a public display of censorship, something we all find offensive, but it also represents the destruction of ideas – an attempt to erase important concepts from public knowledge. No one who claims the inheritance of the enlightenment could support such an act.

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Science vs. religion: are they incompatible?

One question that frequently confronts the New Atheists (especially those with a science background) is whether a religion and science are incompatible. The stock answer is that many religious leaders accept science as a good way to understand the natural world and conversely, many scientists have a religious faith (Ken Miller and Francis Collins come to mind). In a previous blog post I talked about how sociological research had revealed that about half of American scientists are able to both perform cutting-edge science and maintain a religious identity. An even larger proportion is still interested in matters of spirituality despite daily engaging in rational, empirical inquiry.

These facts show there is, at least, a kind of ‘brute compatibility’ between science and religion; a single person can hold both ideas simultaneously. However, the obvious counter to ‘brute compatibility’ is to point out that in certain cases the findings of science conflict with specific religious claims about the nature of the world. For example, if you claim that the world is 6,000 years old, science says you are wrong. According to empirical data, the world is more like 4.5 billion years old and anyone who says the scientific evidence shows otherwise is simply mistaken. Because science can only conflict with specifically defined religious claims, I call this ‘specific incompatibility’. Although this type of incompatibility is important, and probably accounts for a large proportion of science’s moderating impact on religion, it does not completely contradict all types of religious claims. Again, this answer is too superficial; the original question is asking something more fundamental – are religion and science incompatible at the deeper, philosophical level?

Continue reading Science vs. religion: are they incompatible?

Pakistan makes our point for us

So in case you don’t know today is Everyone Draw Mohammed Day, a day one which everyone is encouraged to draw a picture of the Muslim prophet Mohammed as a way of calling the bluff of the extremists that threaten violence against those that do just that. Now I have to admit that I am still in two minds about this. On the one hand I do think it is important to stand up to these people and show that threatening violence against people for drawing a picture will not be accepted and will not stop us from doing so. Freedom of expression baby. On the other hand I find the whole thing slightly off putting for reasons I can’t really put into words. I’m generally not a confrontational person and this all seems a bit too much like getting up in someone’s face for my liking.

 

Continue reading Pakistan makes our point for us

Countering “The Narrative”

A recurring phenomenon in the spate of Islamic terror attacks has been that the perpetrators are often citizens who turn on their own countries. Mjr. Hasan’s attack on Ft. Hood in America being a prime example. A recent 60 minutes documentary purports to explain how peaceful Muslims can be turned into fanatical extremists willing to engage in suicide attacks on the very countries they live in.

Recruiters for these fundamentalist Islamic organisations rely on ‘the narrative’, a collection of stories, conspiracy theories, propaganda, and outright lies that claims the USA and the rest of Western civilisation is trying to eradicate Islam. This set of stories has been propagating wildly since the terrorist attack on the World Trade Centre and appeals not to the poor and needy, but to prosperous and educated citizens who make foreign countries their home. Consider Mohamed Atta, the leader of the WTC attacks and educated at universities in Cairo and Hamburg. Mohammad Sidique Khan, leader of the London metro attacks, educated at Leeds University and prior to the attack was holding down a steady job. Or the would-be Times Square bomber, Faisal Shahzad. He holds double degrees from American universities, had a good job, a wife, and a nice house in the suburbs. These are the faces of Islamic terrorism in the West.

Even though there are many instances of Western governments defending or supporting Muslims in Bosnia, Somalia, Kuwait, Pakistan and Indonesia (disaster relief), Iraq and Afghanistan (overthrowing tyrannies) belief in the narrative remains strong. This set of beliefs is also being successfully exported to Western countries, with tragic results. Hatred of those who kill Muslims is encouraged yet, despite the fact that deliberate suicide bombings by Al-Qaeda kill more Muslims than drone attacks by American forces, adherents to the narrative still direct their hatred towards the West and their support towards terrorist organisations. The narrative includes the idea that the US government actually encouraged Al-Qaeda to carry out the attack on the WTC as a justification to invade Afghanistan – these fundamentalist Muslims are apparently 9/11 truthers.

Funded by the oil revenues of the Arab states, political Islamism is attempting to spread itself across the globe by going to war with any opposition. Having seized control of many regimes in the Muslim world, Islamists are enlarging the area they control. Conflicts between Muslims and other local populations in Russia, Indonesia, India, North Africa, Europe, and the USA show they have been extremely successful in spreading their ideology and bringing the fight to us. According to Maajid Nawaz (a former Islamic radical) of the Quilliam Foundation, countering the narrative is the most important aspect to preventing the spread of Islamism. I would add that moving away from an oil-based economy and ending the cozy relationship with Saudi leaders would also help by cutting off the economic backing of this dangerous, and deadly, movement.